Wednesday, August 25, 2010

Love and fear...

From my own experiences...
I've never known or seen a love that was strong enough to overcome someone else's deep existential fears.
But rather, the sense of isolation experienced by one who is lost in fear is overcome when that individual...
Undertakes the discomforting process of searching deep within to discover essential qualities of self which are innately loveable...
And learns to touch-in on that part of the self with honor, compassion, and love.
It is the overcoming of one's existential fears which allows the individual to experience and to participate in the love that already exists and is there waiting.

Monday, August 16, 2010

Quotes from Joseph Campbell

  • Your sacred space is where you can find yourself again and again.
  • We must let go of the life we have planned, so as to accept the one that is waiting for us.
  • Opportunities to find deeper powers within ourselves come when life seems most challenging.
  • The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.
  • Participate joyfully in the sorrows of the world. We cannot cure the world of sorrows, but we can choose to live in joy.
  • One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that.
  • We're so engaged in doing things to achieve purposes of outer value that we forget the inner value, the rapture that is associated with being alive, is what it is all about.

Friday, July 30, 2010

Question...

How different would the world look...
If we could, with more clarity, distinguish between feelings of...
Guilt, insecurity, obligation...
Versus...
Love, curiosity, inspiration?
And what would our individual lives look like...
If we could find a way to loosen the grasp of the former...
And...
Give ourselves permission to be more in touch with and informed by the latter?

Tuesday, July 6, 2010

Quotes from C. G. Jung

  • There is no coming to consciousness without pain.
  • Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.
  • Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.
  • Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity

Thursday, July 1, 2010

Quotes from Hermann Hesse

  • The true vocation of man is to find his way to himself.
  • I wanted only to try to live in accord with the promptings which came from my true self. Why was that so very difficult?
  • If time is not real, then the dividing line between this world and eternity, between suffering and bliss, between good and evil, is also an illusion.
  • Most people are like a falling leaf that drifts and turns in the air, flutters, and falls to the ground. But a few others are like stars which travel one defined path: no wind reaches them, they have within themselves their guide and path.

Quotes on Love from Hermann Hesse

  • Love must neither beg nor demand. Love must be strong enough to find certainty within itself. It then ceases to be moved and becomes the mover.
  • You know quite well, deep within you, that there is only a single magic, a single power, a single salvation...and that is called loving. Well then, love your suffering. Do not resist it, do not flee from it. It is only your aversion to it that hurts, nothing else.

Monday, June 21, 2010

Moving Away from Painful Legacies

Legacies are passed on from one generation to the next. Too often they are remnants from a past with origins too old for us to ask questions of – and so instead, we speculate, mythologize, rationalize, explain with our best guesses how these legacies originated. Sometimes legacies are passed on with intention. Other times legacies are passed on without consideration, without consciousness. Most often legacies are associated with ideas and concepts of honor, tradition, and respect. However, there are other types of legacies – ones less spoken of – ones that have their origins filled with pain, oppression, and shame. Legacies are powerful. They inform our thinking, our actions, our beliefs. They have a way of resurrecting past storylines into present day context. And more times than not, legacies are passed on because there seems to be no option, because those who pass down the legacy to the next generation don’t know of any alternatives.

Far too many of us carry a burdensome legacy of pain in our hearts and our souls. Legacies that were handed down to us without our asking. Legacies that came to us in different forms – that were delivered to us in different ways. When, as children, the people who were supposed to protect us, instead hurt us, pained us, violated us, and made us afraid. When the people who were supposed to love us, instead found ways to make us feel dispensable, as if we were nobodies and nothings. When the people who were supposed to nurture our confidence, instead made us doubt our abilities, our thinking, every aspect of ourselves. When the people who were supposed to be there for us, instead were never available, were inaccessible, or disappeared from our lives. For too many of us this is the legacy of pain we carry in our hearts and spirits.

And so here lies the question, “How do we stop perpetuating these legacies?” How do we stop the lineage of these painful strategies? How do we give ourselves permission to acknowledge that we have both a right and a responsibility to move away from such legacies – to move away from these strategies of pain?

For too many of us, as heirs to painful legacies, we have found ourselves unwittingly adopting and utilizing painful strategies against others – continuing, as adults, to hand down the legacy that was put upon us when we were younger. To our own dismay, we sometimes find ourselves perpetuating the lineage of pain against those we love, bringing back to life through our actions the pain we endured as children. We resurrect the heavy burdens that we thought remained dormant in our hearts – we reenact deeply embedded experiences of trauma and shame. And through our reenactments of painful strategies, we become confronted with the reality that our hurtful actions too closely resemble the damaging strategies that were executed against us when we were young. We become confronted with the shameful reality that the hurtful, biting, spiteful, damning, degrading words that flash from our mouths in moments of rage are echoes of the same painful messages that struck our ears and souls as children. We become confronted with the shameful reality that our own hands and our own fists too closely resemble the hands and fists of those who pained our bodies and scarred our memories.

And then there are those of us who, despite not being hurtful to others, perpetuate the painful legacies we’ve inherited through our quiet servitude to the debilitating false messages we received as children. We silently and instinctively honor false proclamations which exploit our fears and our feelings of our own inabilities, illegitimacies, and worthlessness. For some of us, we continue to make space for and nurture devastating false assumptions about ourselves that were born and delivered out of someone else’s ignorance, petulance, barbarism, savagery, and cruelty. We stay entrenched in debilitating inaccurate self-perceptions that we are unworthy and incapable – undeserving of joy, peace, love. We unintentionally resign to the hurtful prophecies that we are nothing, that we will be nothing, and that we will fail at everything we do. And so we settle for far too little. We convince ourselves that aspirations, dreams, and hopes belong to another class of people. We convince ourselves that our experiences of oppression in our work, our communities, our relationships is our fate, our destiny, our blight. We convince ourselves that our only choice is to accept the pernicious dissatisfactions that stagnate in our hearts with stoicism, indifference, impassivity – and we re-label this acceptance as “honor.” We convince ourselves that because joy, peace, and love, will always be beyond our grasp, we will do what we can to nurture joy, peace, and love for others – (because if we can’t achieve these states-of-being for ourselves, then maybe we can at least create opportunities for others to experience these states-of-being). And so we toil and work arduously to uplift, empower, liberate, and heal others at the expense of our own innate right to experience our own empowerment, liberation, and healing. We convince ourselves (while we do our best to graciously serve the world we live in) to stay locked into painful myths which suggest that we will never experience the sort of love, validation, witnessing that we all innately deserve as human beings.

This strategy is not only killing our spirits and our souls, and our hopes for life affirming love – this strategy of pain against ourselves is modeling for the children in our lives that they too should learn to move through the world settling for too little. This painful strategy is showing children, that in their own lives, they should settle for too little in their own work, their own communities, their own relationships, their own lives. These subtle ways that we perpetuate painful legacies leave the children who witness us with the heartbreaking task of one day having to confront their painful observations of us:
  • Growing up, the adults in my life were always so sad – I always wished I could have seen them happier – I always wished there was something I could have done for them.”
And this too is how we perpetuate painful legacies and lineages of hurt.

As heirs to hurtful legacies, when we discover and are confronted with our own strategic use of pain against those we love and against ourselves, can we learn to give ourselves permission to stop honoring a lineage that perpetuates hurt and suffering? Can we give ourselves permission to stop preserving a legacy that damages and maims ourselves and those around us, those in our communities, those we love? Can we give ourselves permission to finally grieve our hurts, our vulnerabilities, our pain, our isolation, our fears, our shame? Can we give ourselves permission to heal, to ask for support, to ask for forgiveness, to ask for help?

Giving ourselves permission to ask for these things aligns us with our rights and responsibilities to move away from painful legacies. Because, despite the myriads of ways we were made to experience ourselves as worthless and unlovable, we have a right and a responsibility to receive love and give love in healthy meaningful ways – for ourselves and for those we love.

Tuesday, May 25, 2010

I didn't do it... but I thought about it...

This morning...
As I was drinking my coffee...
Remembering that there was ice-cream in the freezer...
I thought to myself...
"Would eating ice-cream for breakfast really be such a bad idea?"

Wednesday, May 12, 2010

A quote on Love from Erich Fromm...

Love is not primarily a relationship to a specific person; it is an attitude, and orientation of character which determines the relatedness of a person to the world as a whole, not toward one "object" of love.  If a person loves only one other person and is indifferent to the rest of his fellow men, his love is not love but a symbiotic attachment, or an enlarged egotism....  ...love is an activity, a power of the soul....  If I truly love one person I love all persons, I love the world, I love life.  If I can say to somebody else, "I love you," I must be able to say, "I love in you everybody, I love through you the world, I love in you also myself."

Friday, April 30, 2010

Where do we find hope in the midst of having to embrace suffering?

Tonight I received very troubling and tragic news about the wrongful deaths and disappearances of several individuals from a solidarity caravan headed to San Juan Copala, Oaxaca. This hit close to home for me, as two beautiful people (who I developed a great fondness for during my recent visit to Oaxaca) had originally intended to participate in this caravan.

Following the receiving of this news, my closest friends in the States with whom I traveled to Oaxaca called me. They, like me, found their hearts heavy and troubled by the terrible reminder of how easily people’s lives are violently ripped away and destroyed. And together we were confronted with the heart wrenching dilemma of trying to figure out a way to bring profound honor and redemption to the many people who lose their lives in similarly tragic ways throughout the world on a daily basis.

As I silently searched my heart for an answer to this dilemma, I felt compelled to transcribe part of an interview conducted in 1994 with Buddhist meditation teacher and psychotherapist, Jack Kornfield.

The following is Jack Kornfield’s response to the question, “Where do we to find hope in the midst of having to embrace suffering?”

This is from Martin Luther King, right after his church was bombed, and people were in great despair.

  • We will match your capacity to inflict suffering, with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we cannot in good conscience obey your unjust laws. But we will soon wear you down with our capacity to suffer. And in winning our freedom, we will so appeal to your heart, that we will win yours as well.
There is a way in our society in which we believe that the great strength of the world comes from a power over people. And there are two great strengths in the world – one is those who are unafraid to kill, and they run a lot of countries through guns and armaments and so forth. And the only thing that equals that, are those who are not afraid to die. So that our capacity to open to life is what gives our heart courage, is what gives us meaning. So rather than being despair, it is actually through that that we transform the world, and make it a place of compassion.

And so the other great power of the world, besides the power of arms, is really the power of loving kindness. It’s how Gandhi can go to East Pakistan at that time – and they send 60,000 troops to West Pakistan – and Gandhi is more effective through his soul force than 60,000 armed soldiers.

I had the privilege of working in the Cambodia Refugee Camps some years ago with a wonderful monk – an elder who survived the holocaust in Cambodia. And he decided to build a temple in the Khmer Rouge camp of 50,000 people. So we built this bamboo temple, and invited people to come whose villages have been destroyed, whose families… there was not a single intact family… terrible suffering. But the Khmer Rouge underground in the camp said anyone who goes to this temple, when we get out of this camp, you will probably be killed. So we didn’t know who would come. And he rang the gong after the temple was built. Fifty thousand refugees on hot dry barren land; and 20,000 people came to the square and sat. And he began the ancient chanting, “namo tassa bhagavato…” that they hadn’t heard through all the war. And people just sat in a kind of stunned silence as he chanted. And then it was time for him to speak. What could you say to people who have been through the destruction of their lives and their society? And Gosananda, this monk, took one of the first passages from the Buddha, and he chanted it in Sanskrit and in English, the words, “Hatred never ends by hatred, but by love alone is healed. This is the ancient and eternal law.” And he chanted it over and over. And people started to chant with him, and just sit there and weep. And the weeping was for their own sorrow. And the weeping was also for the fact that the truth he spoke was even greater than their suffering. That we’ve all suffered, and what will we do with it? Can we use it to transform ourselves to love?

Sunday, April 25, 2010

Quote from Antoine de Saint-Exupery



All grown-ups were once children... but only few of them remember it.

- Antoine de Saint-Exupéry (The Little Prince)

Monday, April 19, 2010

Quotes from Buddhist nun Pema Chodron

  • Gloriousness and wretchedness need each other. One inspires us, the other softens us.

  • As long as our orientation is toward perfection or success, we will never learn about unconditional friendship with ourselves, nor will we find compassion.

  • Compassion is not a relationship between the healer and the wounded. It's a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.

  • Learning how to be kind to ourselves, learning how to respect ourselves, is important. The reason it's important is that, fundamentally, when we look into our own hearts and begin to discover what is confused and what is brilliant, what is bitter and what is sweet, it isn't just ourselves that we're discovering. We're discovering the universe.

Friday, April 16, 2010

In the act of giving something is born...

  • Love is a friendship set to music. – Joseph Campbell

When my spirit overflows with rich emotions, words are as difficult to tame as butterflies.
And so I remain rather dumbfoundedly speechless…
And instead rely on a grimace of a smile, watery eyes, a gesture of my hand to my heart, a deep sigh, and a softly spoken “thank you” to express the near to bursting feeling I experience in my heart.
People that are closest to me are familiar with this expression, because they are the ones who usually elicit such emotions in me.
And so… for these individuals, my closest friends, the ones I refer to as my-family-of-choice…
The ones who have shared with me their stories – some heart wrenching, some uplifting…
The ones who have shared with me their vulnerabilities – sacred glimpses into their most private worlds…
The ones who have introduced me to their loved ones, their families, their communities…
For these individuals I dedicate today’s posting.
I dedicate this to them, because of the joy and love they bring forth in my life.
I dedicate these few words to them, because they bring to life the following thoughts from Erich Fromm:

  • The most important sphere of giving, however, is not that of material things, but lies in the specifically human realm. What does one person give to another? He gives of himself, of the most precious he has, he gives of his life. This does not necessarily mean that he sacrifices his life for the other – but that he gives him of that which is alive in him; he gives him of his joy, of his interest, of his understanding, of his knowledge, of his humor, of his sadness – of all expressions and manifestations of that which is alive in him. In thus giving of his life, he enriches the other person, he enhances the other’s sense of aliveness by enhancing his own sense of aliveness. He does not give in order to receive; giving is in itself exquisite joy. But in giving he cannot help bringing something to life in the other person, and this which is brought to life reflects back to him; in truly giving, he cannot help receiving that which is given back to him. Giving implies to make the other person a giver also and they both share in the joy of what they have brought to life. In the act of giving something is born, and both persons involved are grateful for the life that is born for both of them. Specifically with regard to love this means: love is a power which produces love…

Thursday, April 15, 2010

Two quotes on Friendship from Henri Nouwen

  • The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing... not healing, not curing... that is a friend who cares.

  • When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand.

Wednesday, March 31, 2010

Quotes from Kahlil Gibran

  • When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

  • Wisdom ceases to be wisdom when it becomes too proud to weep, too grave to laugh, and too selfish to seek other than itself.

  • Keep me away from the wisdom which does not cry, the philosophy which does not laugh and the greatness which does not bow before children.

Tuesday, March 30, 2010

A quote from Zen master Shunryu Suzuki

The basic teaching of Buddhism is the teaching of transiency, or change. That everything changes is the basic truth for existence. This is the true teaching for all of us. Wherever we go this teaching is true. Without accepting the fact that everything changes, we cannot find perfect composure. We should find perfect existence through imperfect existence. We should find perfection in imperfection. We should find the truth in this world, through our difficulties, through our suffering. This is the basic teaching of Buddhism. Pleasure is not different from difficulty. Good is not different from bad. Bad is good; good is bad. They are two sides of one coin. So to find pleasure in suffering is the only way to accept the truth of transiency.

Monday, March 15, 2010

A quote from C. G. Jung

The man who would learn the human mind will gain almost nothing from experimental psychology. Far better for him to put away his academic gown, to say good-bye to the study and wander with the human heart through the world. There, in the horrors of the prison, the asylum, and the hospital, in the drinking shops, brothels and gambling halls, in the salons of the elegant, in the exchanges, socialist meetings, churches, religious revivals, the sectarian extasies, through love and hate, through the experience of passion in every form in his own body he would reap richer store of knowledge than text-books a foot thick give him. Then he would doctor the sick with real knowledge of the human soul.

Wednesday, March 3, 2010

Women Are Heroes...

I came across this political-art project through Rebecca Walker’s Twitter page…


The project is called... Women Are Heroes...

Have you seen this?
It's amazing...
It takes my breath away...
It makes me cry...

About Women Are Heroes:

The work is the creation of an anonymous French photo- grapher who goes by the initials JR.

Back in 2004, he started taking pictures with a camera he found in the subway.
In 2008, he started documenting the stories of women through his photographs…
And he converted these pictures into huge posters…

And trans- formed open spaces into outdoor photo galleries using decaying walls…


The sides of buses...







The exterior facades of homes…







Trains…










Tin roof tops.









In 2008, he photographed women in the most violent neighborhoods of Rio de Janeiro, Brazil.
The women in these photos lost family members to clashes between local police and drug traffickers.
According to his website, JR explains that by photographing these women he intends to…
underline their pivotal role and to highlight their dignity by shooting them in their daily lives and posting them on the walls of their country.”


He has since taken photo- graphs of women in Kenya, Sudan, Sierra Leone, and Liberia…


Countries where “the violence suffered by women.. is the extreme expression of discriminations.
Through his photographs of these women he conveys…
their force, their courage and their noble struggle: first to live, then to exist.”

As I look at these photographs, I see the stories...
I see the stories that these women are otherwise made to believe should not be spoken.
I see strength...
Courage...
Vitality.
I see how resilient qualities manifest out of the void caused by their anguish.
I can read in the facial features and expressions of these women...
Stories that require something more visceral and more profound than words.
The public display of their images demand witnessing...
Witnessing of their stories...
Witnessing of their sacrifice...
Witnessing of their womanhood...
Witnessing of their heroism.

When you get a chance, please watch the following video clip:
http://www.dailymotion.com/video/x4lv1b_trailer-women-are-heroes_creation

Tuesday, March 2, 2010

Near Enemies of Awakening...

The below passage is a transcription of an interview with Jack Kornfield from 1994. Jack Kornfield trained as a Buddhist monk in Thailand, India, and Burma. He holds a Ph.D. in clinical psychology, and is considered to be one of the key teachers to introduce Buddhist mindfulness practice to the West.

True awakening is discovering a greater capacity to love, for compassion, for balance....

The near enemy to love is attachment. You can probably sense the difference in your life when you love someone and want them to be the way they are, and it turns into attachment. There’s a grasping, “they’re different, they’re separate,” and you need to possess them.

The near enemy to compassion is pity. “Oh, that poor person is suffering,” as if we ourselves didn’t, whereas true compassion is the shared heart of our joys and our sorrows.

And the near enemy to balance or spiritual equanimity is indifference. It masquerades as spirituality. “It doesn’t matter, easy come easy go, this marriage doesn’t work out, I’ll try another. These children… I can have more children.” And so it is a not caring that is fear.

The awakened spiritual potential is an opening of the heart and the mind in the midst of all things. It’s not a fear, but rather a discovery of this great heart of the Buddha that we each contain; this great human capacity for presence and freedom of spirit, in the midst of any circumstance. And that’s why we revere the greatest of sages and teachers. Not because they left the world, but because they sat in the midst of it, lived in the midst with such great love and freedom.

Monday, February 22, 2010

Five Definitions of Justice...

The following text comes from a presentation given by David Augsburger, Ph.D. - a minister of the Mennonite Church and a diplomat of the American Association of Pastoral Counselors.

Justice has many meanings, for Aristotle, the first three, for us, all five are valid forms:

Attributive justice: Give to each according to what they are or can claim to be, according to merit, status or social role.

Retributive justice: Give to each the equal proportion of what they deserve, “eye for an eye” punishment, penny for penny deprivation, repay for act/inaction.

Distributive justice: Give to each the equal proportion due to her or him.

Redemptive justice: Give to each according to what is needed to restore what is lacking to bring the person to equal well-being and fulfillment of potential.

Restorative justice: Give to each the opportunity and resources to recover a life of fairness and equality in a just community.

Justice is a plural thing, and its principles cannot be reduced to such maxims as, “From each according to ability, to each according to needs,” as Marx attempted.

Michael Walzer, the thinker who influences many of us, argues that the goal is not equality (an essentially negative goal to eliminate differences) which would create a level, conformist, hopelessly boring society, but to create a society free from any and all domination and tyranny.

We become equals when no one possesses the means of domination.

The goal is to distribute goods by three distributive principles: Free exchange among individuals, Open-ended deserts (rewards and punishments) and the consideration of need.